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    Proverbs, 20

    Ge

    Ex

    Le

    Nu

    De

    Jos

    Jg

    Ru

    1Sa

    2Sa

    1Ki

    2Ki

    1Ch

    2Ch

    Ezr

    Ne

    Es

    Job

    Ps

    Pr

    Ec

    Ca

    Isa

    Jer

    La

    Eze

    Da

    Ho

    Joe

    Am

    Ob

    Jon

    Mic

    Na

    Hab

    Zep

    Hag

    Zec

    Mal

    Mt

    Mr

    Lu

    Joh

    Ac

    Ro

    1Co

    2Co

    Ga

    Eph

    Php

    Col

    1Th

    2Th

    1Ti

    2Ti

    Tit

    Phm

    Heb

    Jas

    1Pe

    2Pe

    1Jo

    2Jo

    3Jo

    Jude

    Re

    1

    2

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    31

    1 Wine is a ridiculer, intoxicating liquor is boisterous, and everyone going astray by it is not wise.

    2 The frightfulness of a king is a growling like that of a maned young lion. Anyone drawing his fury against himself is sinning against his own soul.

    3 It is a glory for a man to desist from disputing, but everyone foolish will burst out [in it].

    4 Because of winter the lazy one will not plow; he will be begging in reaping time, but there will be nothing.

    5 Counsel in the heart of a man is as deep waters, but the man of discernment is one that will draw it up.

    6 A multitude of men*1 will proclaim each one his own loving-kindness,*2 but a faithful man*3 who can find?

    1. “A multitude of men.” Heb., rov-ʼa·dhamʹ.

    2. Or, “loyal love.”

    3. Lit., “but a man of faithfulnesses.” Heb., weʼishʹ ʼemu·nimʹ.

    7 The righteous is walking in his integrity. Happy are his sons after him.

    8 The king is sitting upon the throne of judgment,*1 scattering all badness with his own eyes.

    1. “Judgment.” Heb., dhin; Lat., iu·diʹci·i.

    9 Who can say: “I have cleansed my heart; I have become pure from my sin”?

    10 Two sorts of weights and two sorts of eʹphah measures—they are both of them together something detestable to Jehovah.

    11 Even by his practices a boy makes himself recognized as to whether his activity is pure and upright.

    12 The hearing ear and the seeing eye—Jehovah himself has made even both of them.

    13 Do not love sleep, that you may not come to poverty. Open your eyes; be satisfied with bread.

    14 “It is bad, bad!” says the buyer, and he is going his way. Then it is that he boasts about himself.

    15 There exists gold, also an abundance of corals; but the lips of knowledge are precious vessels.

    16 Take one’s garment, in case one has gone surety for a stranger; and in the instance of a foreign woman, seize from him a pledge.

    17 Bread [gained by] falsehood is pleasurable to a man, but afterward his mouth will be filled with gravel.

    18 By counsel plans themselves are firmly established, and by skillful direction carry on your war.

    19 He that is going about as a slanderer is uncovering confidential talk; and with one that is enticed*1 with his lips you must have no fellowship.

    1. “Is wide open,” by another derivation.

    20 As for anyone calling down evil upon his father and his mother, his lamp will be extinguished at the approach of darkness.

    21 An inheritance is being got by greed*1 at first, but its own future will not be blessed.

    1. “Got by greed,” M; TSyVg, “got hastily.”

    22 Do not say: “I will pay back evil!” Hope in Jehovah, and he will save you.

    23 Two sorts of weights are something detestable to Jehovah, and a cheating pair of scales is not good.

    24 From Jehovah are the steppings of an able-bodied man. As regards earthling man, how can he discern his way?

    25 It is a snare when earthling man has rashly cried out, “Holy!” and after vows [he is disposed] to make examination.

    26 A wise king is scattering wicked people, and he turns around upon them a wheel.*1

    1. “A wheel,” M; by a slight correction, “their own hurtfulness.”

    27 The breath*1 of earthling man is the lamp of Jehovah, carefully searching all the innermost parts of the belly.

    1. “The breath of.” Heb., nish·mathʹ, as in Ge 2:7.

    28 Loving-kindness and trueness*1—they safeguard the king; and by loving-kindness he has sustained his throne.

    1. Or, “and truth.” Heb., we·ʼemethʹ.

    29 The beauty of young men is their power, and the splendor of old men is their gray-headedness.

    30 Bruising wounds are what scours away the bad; and strokes, the innermost parts of the belly.