Biblioteca

Buscar publicações

Contexto desta página Identificando idioma… Os resultados seguem o idioma declarado no conteúdo ou no módulo desta página.
Conteúdo público

    Marcação pessoal

    Nova anotação

    Cor do destaque

    Proverbs, 13

    Ge

    Ex

    Le

    Nu

    De

    Jos

    Jg

    Ru

    1Sa

    2Sa

    1Ki

    2Ki

    1Ch

    2Ch

    Ezr

    Ne

    Es

    Job

    Ps

    Pr

    Ec

    Ca

    Isa

    Jer

    La

    Eze

    Da

    Ho

    Joe

    Am

    Ob

    Jon

    Mic

    Na

    Hab

    Zep

    Hag

    Zec

    Mal

    Mt

    Mr

    Lu

    Joh

    Ac

    Ro

    1Co

    2Co

    Ga

    Eph

    Php

    Col

    1Th

    2Th

    1Ti

    2Ti

    Tit

    Phm

    Heb

    Jas

    1Pe

    2Pe

    1Jo

    2Jo

    3Jo

    Jude

    Re

    1

    2

    3

    4

    5

    6

    7

    8

    9

    10

    11

    12

    13

    14

    15

    16

    17

    18

    19

    20

    21

    22

    23

    24

    25

    26

    27

    28

    29

    30

    31

    1 A son is wise where there is a father’s discipline, but the ridiculer is one that has not heard rebuke.

    2 From the fruitage of his mouth a man will eat good, but the very soul*1 of those dealing treacherously is violence.

    1. “But the very soul (soulful desire) of.” Heb., weneʹphesh; Gr., psy·khaiʹ; Lat., aʹni·ma.

    3 The one guarding his mouth is keeping his soul. The one opening wide his lips—he will have ruin.

    4 The lazy one is showing himself desirous, but his soul [has] nothing. However, the very soul of the diligent ones will be made fat.

    5 A false word is what the righteous hates, but the wicked ones act shamefully and cause disgrace for themselves.

    6 Righteousness itself safeguards the one who is harmless in his way, but wickedness is what subverts the sinner.*1

    1. By a slight correction; M appears to read, “wickedness is what distorts a sin offering.”

    7 There exists the one that is pretending to be rich and yet he has nothing at all; there is the one that is pretending to be of little means and yet [he has] many valuable things.

    8 The ransom for a man’s soul is his riches, but the one of little means has not heard rebuke.

    9 The very light of the righteous ones will rejoice; but the lamp of the wicked ones—it will be extinguished.

    10 By presumptuousness one only causes a struggle, but with those consulting together there is wisdom.

    11 Valuable things resulting from vanity become fewer, but the one collecting by the hand is the one that makes increase.

    12 Expectation postponed is making the heart sick, but the thing desired is a tree of life when it does come.

    13 He that has despised the word, from him a [debtor’s] pledge will be seized; but the one fearing the commandment is the one that will be rewarded.

    14 The law of the wise one is a source*1 of life, to turn one away from the snares of death.

    1. Or, “well.” Heb., meqohrʹ.

    15 Good insight itself gives favor, but the way of those dealing treacherously is rugged.*1

    1. “Rugged,” according to the suggestion offered by BDB, p. 451; by a correction of M, “their disaster.”

    16 Everyone shrewd will act with knowledge, but the one that is stupid will spread abroad foolishness.

    17 A messenger that is wicked will fall into bad, but a faithful envoy is a healing.

    18 The one neglecting discipline [comes to] poverty and dishonor, but the one keeping a reproof is the one that is glorified.

    19 Desire when realized is pleasurable to the soul; but it is something detestable to the stupid ones to turn away from bad.

    20 He that is walking with wise persons will become wise, but he that is having dealings with the stupid ones will fare badly.

    21 Sinners are the ones whom calamity pursues, but the righteous are the ones whom good rewards.

    22 One who is good will leave an inheritance to sons of sons, and the wealth of the sinner is something treasured up for the righteous one.

    23 Plowed ground of persons of little means [yields] a great deal of food, but there exists the one that is swept away for lack of judgment.

    24 The one holding back his rod is hating his son, but the one loving him is he that does look for him with discipline.

    25 The righteous is eating to the satisfaction of his soul, but the belly of the wicked ones will be empty.