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    Proverbs, 12

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    Ex

    Le

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    De

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    Php

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    1Th

    2Th

    1Ti

    2Ti

    Tit

    Phm

    Heb

    Jas

    1Pe

    2Pe

    1Jo

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    3Jo

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    1 A lover of discipline is a lover of knowledge, but a hater of reproof is unreasoning.

    2 One that is good gets approval from Jehovah, but the man*1 of [wicked] ideas he pronounces wicked.

    1. “But the man of.” Heb., weʼishʹ.

    3 No man*1 will be firmly established by wickedness; but as for the root-foundation of the righteous ones, it will not be caused to stagger.

    1. Or, “earthling man.” Heb., ʼa·dhamʹ.

    4 A capable wife is a crown to her owner, but as rottenness in his bones is she that acts shamefully.

    5 The thoughts of the righteous ones are judgment; the steering by the wicked ones is deception.

    6 The words of the wicked ones are a lying in wait*1 for blood, but the mouth of the upright ones is what will deliver them.

    1. “A lying in wait.” In Heb. this is a verb in the infinitive construct.

    7 There is an overthrowing*1 of the wicked ones and they are no more, but the very house of the righteous ones will keep standing.

    1. “There is an overthrowing.” In Heb. this is a verb in the infinitive absolute, indefinite as to time and impersonal.

    8 For his mouth of discretion a man will be praised, but one who is twisted at heart will come to be for contempt.

    9 Better is the one lightly esteemed but having a servant than the one glorifying himself but in want of bread.

    10 The righteous one is caring for the soul of his domestic animal, but the mercies of the wicked ones are cruel.

    11 The one cultivating his ground will himself be satisfied with bread, but the one pursuing valueless things is in want of heart.*1

    1. Or, “is lacking good motive.” Heb., chasar-levʹ.

    12 The wicked one has desired the netted prey of bad men; but as for the root of the righteous ones, it yields.

    13 By the transgression of the lips the bad person is ensnared, but the righteous one gets out of distress.

    14 From the fruitage of a man’s mouth*1 he is satisfied with good, and the very doing of a man’s hands*2 will come back to him.

    1. Lit., “mouth of a man.” Heb., phi-ʼishʹ.

    2. Lit., “hands of a man.” Heb., yedheh-ʼa·dhamʹ.

    15 The way of the foolish one is right in his own eyes, but the one listening to counsel is wise.

    16 It is a foolish person that makes known his vexation in the [same] day, but the shrewd one is covering over a dishonor.

    17 He that launches forth faithfulness will tell what is righteous, but a false witness, deception.

    18 There exists the one speaking thoughtlessly as with the stabs of a sword, but the tongue of the wise ones is a healing.

    19 It is the lip of truth that will be firmly established forever, but the tongue of falsehood will be only as long as a moment.*1

    1. Lit., “will be only as long as I am inclined to give rest [or, to twinkle].”

    20 Deception is in the heart of those fabricating mischief, but those counseling peace have rejoicing.

    21 Nothing hurtful will befall the righteous one, but the wicked are the ones that will certainly be filled with calamity.

    22 False lips are something detestable to Jehovah, but those acting in faithfulness are a pleasure to him.

    23 A shrewd man*1 is covering knowledge, but the heart of the stupid ones is one that calls out foolishness.

    1. “Man.” Heb., ʼa·dhamʹ.

    24 The hand of the diligent ones is the one that will rule, but the slack hand will come to be for forced labor.

    25 Anxious care in the heart of a man*1 is what will cause it to bow down, but the good word is what makes it rejoice.

    1. “Man.” Heb., ʼish.

    26 The righteous one spies out his own pasturage, but the very way of wicked ones causes them to wander about.

    27 Slackness will not start up one’s game animals, but the diligent one is a man’s*1 precious wealth.

    1. “Man’s.” Heb., ʼa·dhamʹ.

    28 In the path of righteousness there is life, and the journey in its pathway means no death.